Cindy Sherman’s is the face that launched a thousand theories. The best-known, most influential, least criticized, most lionized artist to emerge since Bruce Nauman, Sherman has a ruthless one-track mind whose powers of observation and parody have given us a rogue’s gallery of archetypes, imaginary beings, demented dorks, ghouls, historical characters, and people she sees. Today, she’s essentially doing what she’s done since the mid-seventies: taking photographs of herself in female drag. Sherman is the siren-sorceress femme-fatale female-impersonator artist par excellence, a shape-shifting, attention-getting gremlin on the wing of photography. Over the decades we’ve seen her in almost 500 images, nearly always alone and center stage or lurking in gaudy disheveled backgrounds, staring blankly off into space or directly out at us.
It’s some sort of Kabuki freak show. She’s there but not there, a wanton but withdrawn shadow warrior who is in front of the camera and behind it, over your shoulder and in your face. Irony, mischief, and something like bloodlust pervade every cell of her. Sherman is preternaturally disposed to reprogram her appearance according to various sensory perceptions and sociopsychological signals, body language, and fashion clues. She jams her chakras, scrambles her molecules, and releases photographic goblins into the world. Even when I’ve spoken to her in person, she seems to repeatedly cloak and re-cloak, reconstituting herself before my eyes. It’s unnerving.
This may be why I’ve never talked to Sherman much (even at her opening the other evening, this weirdness made me steer clear of her). Or maybe it’s because until recently I was never a big fan. To me, she was an admirably consistent artist but someone whose work tended toward sensationalism, caricature, gags, and melodrama. Moreover, all the adulatory reviews and academic blather about how she critiques the male gaze are as annoying and blinkered as they are daunting. My theory about Sherman is that she likes to dress up, put on makeup, playact, and take pictures of herself crawling under the skins of stereotypes. We’ve seen her as vixen, saint, runaway, and hag. In some ways, all of Sherman’s work can be thought of as one Ur-picture, a gigantic Dickens-Daumier library of types. That, or she’s involved in a sort of metaphorical sacrifice: She dons these garbs to kill these characters. Either way, like a porn star, Sherman is obviously doing what she’s doing in all her pictures—but you never know if she’s faking it.
In these large-scale color photographs, Sherman has finally obliterated a psychological and personal fourth wall of photography that has dogged her art, on and off, for years. In many of the new pictures, her best in years, it’s hard to distinguish between her art and our life. Her usual empress-strikes-back attitude is present, but gooniness and shtick have been ratcheted back in all but a couple of pictures. Her new figures show their years, and are more part of the real world, which gives them psychological weight and empathetic power. We see Sherman as a spouse of a financier or a powerful politician. In some pictures she looks like a southern belle, in others European nobility. In my favorite, an aging, roll-over-Vermeer Girl With a Pearl Earring lady scrutinizes us with patrician detachment. In the background is a magnificent staircase. Her hair and jewelry are perfect, but her makeup is caked and crinkled and stray hairs appear, all of it deliberately placed. Elsewhere, Sherman allows prosthetics and fake breasts to show. In one image, a seated Texas ingenue holds a rose in her lap. But her legs are spread slightly too far apart, and some arm fat spills from her dress. In another picture a contessa sits on a couch holding a dog. Look close, and you’ll see the dog is fake, and that she’s not really on the couch. Sherman shot all these figures in front of a green screen, then digitally placed them in the settings (too bad she schmaltzes up some of the backgrounds). There’s a weird Sears Portrait Studio quality to it all.
Inner lives radiate from these pictures. The image of what looks like an Upper East Side patroness shows us a chesty silver-haired lady with cultural interests, as can be seen in the portraits behind her desk; her interest in plastic surgery is also obvious. The same goes for what looks like a theater patron with puckered lips and long white gloves. The one of her as sisters in pastel gowns actually looks like a normal picture. (Unlike, say, the Carmela Soprano Mafia wife in garish jewelry.) Another, a white-haired Bea Arthur–ish world traveler, is white mischief, New Age hippie, and cluelessness personified.
With the freakishness and parody toned down, Sherman finally seems vulnerable, someone going through some of what her characters are. Sherman no longer accuses or ridicules from the outside. Now she has joined her characters in this human comedy. After all these years, she’s one of us.