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The Revolt of the White Lower Middle Class

There is one further problem involved here. That is the failure of the literary/intellectual world to fully recognize the existence of the white working class, except to abhor them. With the exception of James T. Farrell, no major American novelist has dealt with the working-class white man, except in war novels. Our novelists write about bullfighters, migrant workers, screenwriters, psychiatrists, failing novelists, homosexuals, advertising men, gangsters, actors, politicians, drifters, hippies, spies and millionaires; I have yet to see a work of the imagination deal with the life of a wirelather, a carpenter, a subway conductor, an ironworker or a derrick operator. There hasn't even been much inquiry by the sociologists; Beyond the Melting Pot, by Nathan Glazer and Pat Moynihan, is the most useful book, but we have yet to see an Oscar Lewis-style book called, say, The Children of Flaherty. I suppose there are reasons for this neglect, caused by a century of intellectual sneering at bourgeois values, etc. But the result has been the inability of many intellectuals to imagine themselves in the plight of the American white working man. They don't understand his virtues (loyalty, endurance, courage, among others) and see him only through his faults (narrowness, bigotry, the worship of machismo, among others). The result is the stereotype. Black writers have finally begun to reveal what it means to be black in this country; I suppose it will take a working-class novelist to do the same for his people. It is certainly a rich, complex and unworked mine.

But for the moment, it is imperative for New York politicians to begin to deal with the growing alienation and paranoia of the working-class white man. I really don't think they can wait much longer, because the present situation is working its way to the point of no return. The working-class white man feels trapped and, even worse, in a society that purports to be democratic, ignored. The tax burden is crushing him, and the quality of his life does not seem to justify his exertions. He cannot leave New York City because he can't afford it, and he is beginning to look for someone to blame. That someone is almost certainly going to be the black man.

"The revolt involves guns. In places like East Flatbush and Corona, people are forming gun clubs and self-defense leagues."

This does not have to be the situation, of course. If the government were more responsive to the working-class white man, if the distribution of benefits were spread more widely, if the government's presence were felt more strongly in ways that benefit white communities, there would be a chance to turn this situation around. The working-class white man does not care if a black man gets a job in his union, as long as it does not mean the loss of his own job, or the small privileges and sense of self-respect that go with it. I mean it; I know these people, and know that they largely would not care what happens in the city, if what happens at least has the virtue of fairness. For now, they see a terrible unfairness in their lives, and an increasing lack of personal control over what happens to them. And the result is growing talk of revolt.

The revolt involves the use of guns. In East Flatbush, and Corona, and all those other places where the white working class lives, people are forming gun clubs and self-defense leagues and talking about what they will do if real race rioting breaks out. It is a tragic situation, because the poor blacks and the working-class whites should be natural allies. Instead, the black man has become the symbol of all the working-class white man's resentments.

"I never had a gun in my life before," a 34-year-old Queens bartender named James Giuliano told me a couple of weeks ago. "But I got me a shotgun, license and all. I hate to have the thing in the house, because of the kids. But the way things are goin'. I might have to use it on someone. I really might. It's comin' to that. Believe me, it's comin' to that."

The working-class white man is actually in revolt against taxes, joyless work, the double standards and short memories of professional politicians, hypocrisy and what he considers the debasement of the American dream. But George Wallace received 10 million votes last year, not all of them from rednecked racists. That should have been a warning, strong and clear. If the stereotyped black man is becoming the working-class white man's enemy, the eventual enemy might be the democratic process itself. Any politician who leaves that white man out of the political equation, does so at very large risk. The next round of race riots might not be between people and property, but between people and people. And that could be the end of us.


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